Why You’ll Never See a Disabled Priest (Leviticus 21:17)

Share the Post:

According to the dictionary, an “anachronism” is a “person or thing that is chronologically out of place.” It happens when something appears in a time period that it doesn’t belong. A Volvo suddenly appearing in medieval Europe, for instance, would be an anachronism.

As an adjective, “anachronistic” can define an attitude that we may have towards the past. If I look at something that happened one hundred years ago, and try to inject my own 2025 viewpoints and opinions to judge the situation, that would be an anachronistic error. My ideas are “out of place” with the context.

I think one of the biggest errors we make when reading Scripture is looking at it anachronistically. We read something that occurred and make snap judgments about it. “Well, that just wouldn’t fly! Paul is a chauvinist! David is a war-monger! Peter didn’t have enough faith!”

Case in point: Leviticus 21:16-24 excludes people with disabilities from serving in the Temple, even if they are from a priestly lineage and should have every right otherwise. This exclusion raises questions about the values and beliefs underpinning ancient religious practices. The emphasis on physical perfection in religious duties reflects a broader cultural understanding of purity and fitness, causing many to grapple with the implications of such doctrines. This is particularly intriguing when considering why cleanliness is emphasized in Leviticus, as it reveals the intersection of health, morality, and religious obligation in the lives of the faithful.

To our eyes, this almost seems bigoted. Is God a hater of people disabilities? Absolutely, positively not.

The reason for this comes down to simple practicality. As a priest, your job consists of slaughtering animals, moving carcasses, finding olive oil for the Tabernacle, moving heavy curtains when it’s time to relocate. The job is physically demanding—so much so that God knew at the beginning that people with certain disfigurements wouldn’t be physically capable of doing the job.

We understand this. Every year, hundreds of Navy hopefuls embark gather near San Diego to try and become SEALs. One of the first steps is to pass BUD/S training, which,  by the looks of it, is one of the most exhausting tryouts in the entire world. I wouldn’t last the first hour, much less the first day.

Does that mean the Navy is bigoted towards people like me? Not at all. I can’t do the job, so why should they accept me? The same goes for any type of physically demanding position, like firefighters, police officers, athletes and more. If you can’t physically do the job, it’s not rude to say that you can’t be on the team.

As further testament to God’s care and concern for these priests, He even makes sure to mention in Leviticus 21:22 that those priests are still to be cared for. They eat the same food as the priests, but they can’t serve in His Tabernacle.  This provision highlights the importance of community and support within the priestly class, emphasizing that all members, regardless of their role, are valued and provided for. It illustrates a broader theme of forgiveness in religious contexts, showcasing how divine compassion extends even to those who might not fulfill all duties. Such inclusivity strengthens the community’s bond and reflects the merciful nature of God’s teachings. This ensures that while they partake in the same provisions, their roles and responsibilities remain distinct. Additionally, these priests must adhere to certain guidelines, including the priestly restrictions on touching corpses, which emphasize their need for ritual purity. Such regulations highlight the importance of their spiritual duties and the sacredness of their service to God.

And, at the end of the day, verse 22 even specifies that the food is the food of “his God.” Even though He can’t serve in the Tabernacle, God is still His God. He’s not any less valuable due to physical abnormalities. And they shouldn’t be in our eyes, either. This recognition of inherent dignity extends beyond the Temple and resonates with modern values of inclusion and acceptance. The principle of valuing every individual, regardless of their circumstances, reflects a deeper understanding of humanity in our society. The eye for an eye significance today urges us to reflect on how we treat those who may be different, emphasizing compassion over judgment.

Join 3,000+ People Who Get Our Devotional Every Morning
Subscribe To Newsletter

Bible-Based, Scripturally-Accurate, Lifestyle-Relevant

Invalid email address
You can unsubscribe at any time.

Brady Cook

Brady@coffeeandaBible.com

Brady Cook has worked as the evangelist at a congregation near Dallas, TX, since 2009, but has spent time in different parts of the world preaching the Gospel. He received a BBA in Marketing from Stephen F. Austin State University in 2009, and an MS in History from East Texas A&M University in 2017. He is (very) happily married with three kids.

Jesus’ story of the Rich Man and Lazarus set in a modern day context.

Matt is a powerful hedge fund manager in New York City. Liam is a down-on-his-luck homeless man that spends his days watching everyone else pass him by. Their worlds are completely separate, until a tragic event leaves one person’s future in shambles, and the other finds the peace that they have sought after for so long.

“The Broker and the Bum” is a modern version of Jesus’ famous story from Luke 16, complete with all the same themes of the original. It’s a story of benevolence, greed, and the perils of ignoring those that God wants us to notice.

John Doe
The modern-day take on a well-known parable is extraordinary! Really brings this Bible teaching to life! Life-changing for me, and I will share it with others!